Lay practitioner’s practice starts from observing precepts. Observing precepts is also considered as a kind of practice and it is in fact most vital. I have met many lay practitioners who, despite the fact that they have taken refuge in the Three Jewels and believed they’re a seasoned practitioner, have yet to take the five precepts of lay practitioners. This is rather unreasonable. In order be a lay practitioner, observing precepts is paramount. Precepts are the foundation of all practice and developing wisdom. Without observing precepts, one is not a genuine practitioner, thus observing precepts is compulsory.

~Depicted from LUMINOUS WISDOM BOOK SERIES

“If some people are endowed with the wisdom of the Buddha, some are not, then am I endowed with buddha nature or not? It’s difficult to answer. Will I succeed in my diligent practice?” Everyone possesses buddha nature, this is definitely so. Everyone has great potential, because we possess the wisdom of the Buddha innately, it’s up to us to find it’s existence. Once we succeed, all defilements will be gone, it’s that simple.

~Depicted from LUMINOUS WISDOM BOOK SERIES

In our everyday life, when getting irritated and anxious, we need to stop to investigate what exactly make us upset? Our body is void of thinking, being free from the concept of happiness and unhappiness. It’s the consciousness which give rise to defilements. Then what exactly is consciousness? By reflecting as such, we might reach a state of realisation.

~Depicted from LUMINOUS WISDOM BOOK SERIES

There are two ways to realise Dzogchen: one is to listen to dharma extensively, then to accumulate immense merits by engaging in the practice of cultivating renunciation and bodhicitta, the practice of mandala offering and embarking on the path of bodhisattvas. When accumulation of merit rises to a certain level, one can realise emptiness; another way is to rely on the qualified master’s blessing. The premise to receive such blessing is to have devotion. The stronger the devotion, the more blessing one can receive.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Although refraining from killing and engaging in life release is the basic criteria of being a Buddhist, to act aligned with it is not easy. If one can apply it in action in spite of difficulties, then it’s far more meritorious than observing the precepts of abstaining from stealing, sexual misconduct and lying. Of the ten negative acts, killing and holding the wrong views are the most severe.

~Depicted from LUMINOUS WISDOM BOOK SERIES

We need to come to a clear understanding of what do we need? Is it money or happiness? Desiring both is difficult to achieve. Even endowed with some merit, one can make some profit through exertion, yet one might not be able to live an easeful life. Other than attaining a high level of spiritual achievement, how can one maintain a calm mind while being preoccupied with various engagements? Thus as an ordinary being, we have to choose one between these two.

~Depicted from LUMINOUS WISDOM BOOK SERIES

There are two ways to purify one’s negative karma. The first is to confess before the karma matures, thus purifying the negative karma without suffering the consequences. The second is to suffer the consequences of the negative karma thus eliminating the karma.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Some people believe that Buddhism is a religion, which entails faith. Faith is necessary in Buddhism, however, the view of Buddhism as a religion is rather simplistic, because faith is just one element of Buddhism. The foundation and focal point are not faith, rather they are wisdom and compassion.

~Depicted from LUMINOUS WISDOM BOOK SERIES

The more vain one is, the more hollow one feels in one’s mind. This vicious circle results in filling the hollowness of mind with vainness. In fact, feeling hollow in one’s mind is tremendous suffering. Although being wealthy, many people are tormented by the hollowness of their mind and their wealth cannot bring any happiness to them.

~Depicted from LUMINOUS WISDOM BOOK SERIES