WORDS OF WISDOM AUTHOR: KHENPO TSULTRIM LODRO

Nonetheless, Vajrayana was propagated in Tibet and the lineage of Tibetan Vajrayana kept intact and pure. As Vajrayana places great emphasis on pure lineage, requirement for oral transmission is absolute in order to stamp out false teachings. For the same reason, many strange terms are used deliberately in the Vajrayana texts so that only realized vajra masters can explain what they mean. Another feature of Tibetan Buddhism is to clarify questions through debate; any viewpoint, even just a sentence, can be traced back to its origin in these debates until finally it is proven the bona fide words of the Buddha. Thus, the doctrine of Tibetan Vajrayana is totally reliable.

It seems that the Inner Tantra is not found in the esoteric Buddhism of either Tang Dynasty or Japan but in Tibet only. So I think only authentic practitioners from Tibet really understand what the Inner Tantra is about; they are the real authority on this subject. Other than this group, no one else is qualified to define what Vajrayana is, no matter how grand a title one carries.

Madhyamaka holds that all physical and mental phenomena are non-existent, empty and illusory like a dream. From the standpoint of absolute truth, all phenomena are without self, empty and luminous; but in relative truth, one should still be mindful of afflictions and exercise discretion in one’s conduct. The view of Madhyamaka is that afflictions can be transformed into the path of Dharma when bodhicitta and the view of emptiness are fully developed; otherwise, like the image of a snake, afflictions can still cause harm even if phenomena are immaterial and empty in nature.

A lot of people opt for a life in the middle whereby there is neither great suffering nor happiness — a relatively placid life in which they can also practice the Dharma. However, an ordinary life such as this is not necessarily long-lasting. We cannot avoid the eight types of suffering, including birth, aging, illness, and death, and may even encounter great vicissitudes in life. Without the Dharma, how do we confront these circumstances?

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Suffering"

People generally think that it is very difficult for laypeople to drop all worldly concerns in order to focus fully on spiritual practice. Consequently, for them to attain liberation is equally difficult. Yet, even in today’s world, there are still possibilities for people to succeed in their practice, to gain the ultimate wisdom and to be free from all suffering. The key lies in being able to cultivate a truly altruistic motivation and hold to the right view.

- Quote from The Right View, "The Three Differences"

To learn Buddhism is to learn wisdom and compassion. To attain Buddhahood means the manifestation of the inherent wisdom and compassion of Buddha-nature after all the obscurations have been purified. That is all it means.

- Quote from The Right View, "Buddhism—the Definition"

Hence, it is not just in times of suffering, but also in times of happiness, that we need the Dharma. With the wisdom and the force of the teachings to face happiness, to share our good fortune with others, then happiness will not obstruct our practice.

Without the Buddhist teachings and practice, most people are still able to endure suffering; this is because they hold on to hope, even if it is very slight. Faced with good fortune, however, it is difficult for them to remain composed; with money, power, and status, they become megalomaniacal and self-important. Unable to return to their simple life before, and even less willing to listen, reflect, and practice the teachings, they indulge in material pleasures and gradually deplete their blessings.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

Although we are under a great deal of pressure, we are blessed with precious human birth endowed with leisure and freedom to practice. If we do not practice, no one can say for sure what will happen in the future. Even if everyone says “tomorrow will be better,” who can give us that guarantee? Natural disasters, famine, war, and violence can descend on us at any time. Let us seize this opportunity now!!

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "Taming the Mind as in Taming the Elephant"

In addition, all practitioners need to do a self-check on goal setting. An incorrect goal would be tantamount to one’s biggest inadequacy. If that happens to be the case, then one may not even be a qualified beginner of Buddhist studies at this point. If unwilling to work hard, one will forever remain a non-Buddhist. Actually, everyone has the capacity to arouse uncontrived bodhicitta if real effort can be put into the practice. Bodhicitta, as taught by Shakyamuni Buddha, is a practice exactly meant for people, perhaps like us, who are not yet beginners and have no bodhicitta.

Buddhism holds that a glass of water seen by sentient beings of the six realms will manifest six different phenomena, respectively. By the same token, beings of the six realms will see six different worlds, somewhat like the idea of the multiverse.

- Quote from The Right View, "Buddhism—the Definition"