WORDS OF WISDOM AUTHOR: KHENPO TSULTRIM LODRO

Nagarjuna used the following analogy to describe man’s desire in the treatise entitled Letter to a Friend (Suhrlekha). People who suffered leprosy, a disease caused by bacteria, would feel extremely itchy and painful when the symptoms flared up. In order to alleviate the pain, many lepers would go very close to the fire. The bacteria being stimulated by the heat then became much more active and made the patients suffer even more. This analogy actually hints at man’s desire. We have always thought that money can buy us happiness and so we strive all the time to make more money. But the truth is that being rich often makes us even more miserable.

- Quote from The Right View, "A Buddhist’s Mode of Life"

Although the Buddha exhorted his followers to be content with few desires, it does not mean one must live a life of austerity. Most importantly, one should seek meaning in life through liberation, not through the pursuit of worldly pleasures.

With this understanding, we will not be overcome by setbacks at work, in our career or business, since these are just means of livelihood and not its essence. The true significance of our existence is in attaining liberation, purifying the mind, overcoming selfishness, and elevating our lives.

All aspects of our lives will then be filled with the wisdom of the Dharma. In the midst of happiness, know that even though we are in possession of worldly goods today, we may not possess them tomorrow; thus arrogance will not arise. In the midst of misfortune, know also that even though we are suffering now, this is but a means of existence; we will be able to bear it. Because our hearts are filled with energy, power, and courage.

- Quote from The Four Seals of Dhama, "The Practice of Suffering"

In Buddhism, “composite phenomena” are all things — whether physical matter, mental factors, or their respective activities — that arise from causes and conditions and are subject to cause and effect. “All composite phenomena are impermanent” means all things that depend on causes and conditions for their arising are impermanent.

- Quote from The Four Seals of Dhama, "All Phenomena Lack Self-Existence"

I have seen that someone who owns three or four villas but hardly ever lives in any of them. Very often this person just spends the night on the office sofa. Others own three or four cars but only use one; the rest just lay idle in the garage. This kind of lifestyle does not comply with the Buddha’s request for a life filled with fewer desires. From the standpoint of the world as a whole, over-consumption of either fossil fuels or trees is also a wrong way of living, which does not meet the Buddha’s request either.

In today’s world, one is basically unable to survive without money and the Buddha also deemed reasonable means for living justified. What he requested is that under normal circumstances one should live a simpler and modest life. There is really no need for fancy stuff as long as one stays in a livable condition.

- Quote from The Right View, "The Way of Living and the Meaning of Life"

Without practice or mind training, we cannot be sure of attaining liberation. For instance, over the several decades in our lifetime, we do not in general have to worry about our livelihood; as long as we are willing to work, it is more or less guaranteed. However, death, this uninvited guest, comes when we least expect it. At the critical moment, we are not at all prepared to confront death or transform it into the path. Invariably, we are helpless when death arrives, so the question of birth, aging, illness, and death is a more important one than existence. If we cannot address this problem properly, it is more frightening than the struggle to stay alive; if we can come to terms with the problem in the correct way, it will be more meaningful than solving our livelihood. Therefore, practice is extremely important.

- Quote from The Four Seals of Dhama, "The Importance of Practice"

Whether money is earned as in the case of laypeople or received by the monastics as an offering, it is important to know that money is not the property of any one person but belongs to all sentient beings. One is only helping sentient beings to manage and distribute the money and hence it should be spent wherever it is needed to benefit others.

- Quote from The Right View, "A Buddhist’s Mode of Life"

All the Buddhas in the past including Shakyamuni Buddha, after having aroused bodhicitta, had vowed to deliver all sentient beings to liberation before attaining Buddhahood themselves. Yet they have already attained Buddhahood while we still remain in samsara. Did all the Buddhas break their vows? No. The Buddhas’ vows were made out of their deep compassion for the sentient beings. By the supreme power of the grand vows, they were able to swiftly attain Buddhahood. Whereas the thought that is constantly being turned over in our minds is usually just our own welfare, which explains why we are still struggling in samsara as yet. This clearly demonstrates that the key to attaining Buddhahood rests squarely on nothing but one’s altruistic aspiration.

- Quote from The Right View, "Liberating Living Beings"

WHAT IS “SELF IN PHENOMENA”?

The purpose for practicing the Dharma is not to gain health and wealth or be trouble-free in life but to attain liberation. In order to reach that final goal, all defilements must be eradicated first. Although it is somewhat impractical aiming to accomplish that in three to five years, one can still check if defilements have been reduced or at least have tended downward over time. This is what we should be concerned with, not what it would be like in the realm of the Buddha or the great bodhisattvas. There is simply not enough time for us to explore and argue all the points presented in, say, Ornament of Clear Realization or Madhyamaka. In other words, we cannot hope to reach the same height as Nagarjuna or Chandrakirti by way of discussion only.

- Quote from The Right View, "The Way of Living and the Meaning of Life"