If this is the case, why do we not see the process of arising and ceasing? The reason is because it is happening so quickly we are not aware of it. Students of philosophy should find the concepts of motion and arising-ceasing easy to accept.

The term used in the sutras is “arising-ceasing” ; the term used in physics is "motion." Which of these terms is more precise? I personally think the Buddhist term "arising-ceasing” is more precise.

~ Depicted from ARE U READY FOR HAPPINESS : The Significance of Buddhist Philosophy Today