For laypeople, cultivating bodhicitta and going to work actually are not two conflicting tasks; they can be undertaken simultaneously. Nowadays, the number of family members that one may need to support is probably seven or eight at most. Yet, during the time of the Buddha, an Indian king, who had to attend to numerous important issues everyday, could manage to practice Mahayana and rule the country at the same time under the guidance of the Buddha. Similarly, after we have generated renunciation and bodhicitta, we do not have to immediately abandon all worldly activities such as working, handling family affairs and so forth. As long as we do not develop attachment to those ordinary activities, we can practice and work at the same time. Generating renunciation and bodhicitta not only are not incompatible with daily work, but may even come in handy for a true practitioner faced with thorny issues or interpersonal conflict.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind