When anxiety, panic and aversion arise, instead of being scared and unsettled, one needs to act in the following steps: first, realise them; second: observe them; and third, find their secret. Once mastering this secret, defilements lose their power of making you depressed or unsettled.
~Depicted from LUMINOUS WISDOM BOOK SERIES
In our everyday life, when getting irritated and anxious, we need to stop to investigate what exactly make us upset? Our body is void of thinking, being free from the concept of happiness and unhappiness. It’s the consciousness which give rise to defilements. Then what exactly is consciousness? By reflecting as such, we might reach a state of realisation.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The antidote of greed is renunciation. Generating renunciation will eliminate greed or keep it at bay; the antidote of selfishness is bodhicitta. Generating bodhicitta will reduce and eliminate selfishness; the antidote of attachment is to realise emptiness. Once realising emptiness, all problems will be solved, such as greed, selfishness, attachment, etc. Thus it’s vital to realise emptiness.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Despite the fact that buddhas and bodhisattvas have transcended relative truth, not having a body of flesh and body, in order to liberate us, still they manifest a body of flesh and blood. BuddhaAmitabha of the Pure Land can’t liberate us, neither does Buddha Samantabhadra; although the sambhogakaya and the nirmanakaya of buddha are sublime, they are not able to liberate us, because they can’t communicate with us. Thus a teacher in a relative sense is vital.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Virtue and evil are the same in terms of the scale of its karmic result. Even engaging in an insignificant, positive act will enable us to experience good health and longevity in the next five hundred lifetimes; however, committing an insignificant, negative act will enable us to experience poor health and short life span in the next five hundred lifetimes or even longer. These are due to insignificant acts leading to great results.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Shakyamuni Buddha taught us: birth, old age, illness and death are the natural law and nobody can escape from it. Attachment is the culprit to confront these suffering. Having attachment is bound to lead to suffering. How to face up with suffering is the most important task of life. Buddhism teaches us that the best way to confront this suffering is to let go of it.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Many who have not heard formal teaching of Mahamudra, are envious and eager for Mahamudra. But if we one day really have the chance to hear about Mahamudra, the essential sadhana of Mahamudra is described in a couple of sentences. Just like the principle script of “The Sixth Patriarch's Dharma Jewel Platform Sutra” is only a few sentences. How can such simple words lead us to enlightenment? The most important help is the practice.
~Depicted from LUMINOUS WISDOM BOOK SERIES
We need to come to a clear understanding of what do we need? Is it money or happiness? Desiring both is difficult to achieve. Even endowed with some merit, one can make some profit through exertion, yet one might not be able to live an easeful life. Other than attaining a high level of spiritual achievement, how can one maintain a calm mind while being preoccupied with various engagements? Thus as an ordinary being, we have to choose one between these two.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Buddhists never believe in destined fate; rather, we believe all phenomena is the product of causes and conditions and subject to change. If everything is destined and changeless, then why do we bother to undertake dharma study and practice? Is it the goal of studying dharma to change fate? Therefore, in order to dismantle these preconceptions and transcend these causes and conditions, we must practice dharma.
~Depicted from LUMINOUS WISDOM BOOK SERIES
