According to Buddhism, arising and cessation of all phenomena hinges on dependent arising, and are free from the power of any ghosts and gods. Our happiness and suffering are not related to any ghosts and gods, therefore we don’t need to worship them; rather, we need to worship compassion and wisdom.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Shakyamuni Buddha once stated during transmitting dharma: it’s difficult for ordinary beings to analyse and comprehend the law of karma; thus before one’s wisdom reaches to certain levels, it’s best for one not to analyze the law of karma. Even analyzing it, one would not reap any result, rather, it’ll bring us doubt towards cause and effect, which will lead in turn to violating law and morality for some benefits of this life, causing harm to others with the wish not to be caught.
~Depicted from LUMINOUS WISDOM BOOK SERIES
According to Buddhism, the cause of sentient being’s cyclic existence doesn’t lie in the body, rather, it lies in karma. If karma exists, cyclic existence persists even if the body perishes. Because our alaya consciousness has lots of previous habitual patterns, when these habitual patterns ripen, the body comes into being. We can come to a conclusion that all phenomena is the by-product of alaya consciousness, be it a mountain, river, field, the sun, the moon, the stars or the body of sentient beings.
~Depicted from LUMINOUS WISDOM BOOK SERIES
There are two ways to realise Dzogchen: one is to listen to dharma extensively, then to accumulate immense merits by engaging in the practice of cultivating renunciation and bodhicitta, the practice of mandala offering and embarking on the path of bodhisattvas. When accumulation of merit rises to a certain level, one can realise emptiness; another way is to rely on the qualified master’s blessing. The premise to receive such blessing is to have devotion. The stronger the devotion, the more blessing one can receive.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Preliminary practice entails five practices, starting from taking refuge, up to guru yoga. Relying on the capacity of these five practices, one can realise emptiness, which is referred to as realising the nature of mind in the Chan tradition, it means actualising the truth of phenomena. In tantric context, it’s referred to as realising the primordial wisdom. What is it meant by primordial wisdom? Buddha nature is the primordial wisdom.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Before attaining buddhahood, Vajrasattva made an aspiration: I vow not to attain buddhahood if I cannot enable anyone to chant my name, and supplicate to me for confessing to purify their obscurations. Given Vajrasattva had attained buddhahood, if supplicating to Vajrasattva by chanting the Vajrasattva Mantra or the Hundred-Syllable Mantra of Vajrasattva, one is bound to purify all obscurations.
~Depicted from LUMINOUS WISDOM BOOK SERIES
In secret mantra vehicle, blessing from the guru is very important. Especially in enlightened Mahamudra. In this practice, there is no need for logical analysis or the practice of the breath and channels. Even the generation stage is not emphasized. Although in the practice of Vajrasattva, there is some simple practice of generation stage; this is, however, not essential. At the end of all practices, the essential link to enlightenment is the blessing of the guru. Of course, not just any guru can give this blessing. It has to be a guru who has the power to give blessing. Only then can we receive this blessing.
~Depicted from LUMINOUS WISDOM BOOK SERIES
As the saying goes: One takes the behavior of one's company. The impact of one's environment upon oneself is difficult to determine. If you spend a long time with friends that are a bad influence, then not only will you not have the hope of arousing bodhicitta, but the good habits that you previously developed may fade away. A person's buddha nature can mature in this life, but due to encounters with others who are negative influences, the seed of buddha nature would not be able to mature and sprout. There would be no chance of liberation in this life. Isn't that a pity?
~Depicted from LUMINOUS WISDOM BOOK SERIES
These days in the West, many psychologists and non Buddhist meditators like to use the Buddhist method of counting breaths. Although this is a form of thinking, using poison against poison, this method can lead to calm abiding. Thought is used to reduce thought.
~Depicted from LUMINOUS WISDOM BOOK SERIES
