All practices of the peerless Vajrayana put great importance on cultivating renunciation and bodhicitta. For instance, when engaging in development stage practice, without the view of emptiness and compassion, even if one can visualise the deity clearly, it’s meaningless. Similarly, according to sutras, without renunciation and bodhicitta, even if one has recited deity’s mantra over 100 million times, it’s not a big deal. Thus the prerequisite of any practice is to engender renunciation and bodhicitta.

~Depicted from LUMINOUS WISDOM BOOK SERIES

When seeing the happiness of other people, two types of emotions might occur: jealousy and rejoicing. Jealousy makes us unsatisfied, while rejoicing brings us happiness and allowing our merits to increase.

~Depicted from LUMINOUS WISDOM BOOK SERIES

It’s stressed in shastras that we need to rely on the dharma, rather than the person. Which means in the course of dharma study and research, we need to have conviction and rely on the authentic dharma or truth, rather than rely on the person’s fame, status, or power. We need to analyze if this person’s words are in accordance with the dharma and the truth, if the answer is yes, then we can trust this person’s words. Otherwise, regardless how famed a person is, we should not follow this person’s words blindly.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Although trying to avoid suffering, all living beings are not free from suffering, which derives from ignorance. Due to ignorance, the method to seek happiness is tainted. Thus despite the fact that we seek happiness, we reap the result of suffering. Therefore, the primary driving force of cyclic existence is ignorance, which leads to self-clinging, then it is followed by the clinging to one’s possessions, next defilements such as greed, aggression, and pride, etc, ensue.

~Depicted from LUMINOUS WISDOM BOOK SERIES

One needs to make a strenuous effort in the Ngöndro Practices, it may take three or five years, or even longer. One should not hasten to seek results. The process is vital, one needs to engage in solid practice methodically. Some of Patrul Rinpoche’s students had practiced Ngöndro over ten or twenty times, eventually all of them attained enlightenment. We need to meet all criteria of attaining enlightenment through practicing Ngöndro. Our mind is so turbulent and our defilements are so severe, without the power of Ngöndro, it’s impossible for us to attain enlightenment.

~Depicted from LUMINOUS WISDOM BOOK SERIES

If mankind has conviction in law of karma, it will not result in any loss, but rather mankind will lead a more peaceful, happier, harmonious life. The law of karma is the most justified law in universe, the hell realm is the most vicious prison in universe; these things can be verified.

~Depicted from LUMINOUS WISDOM BOOK SERIES

If mankind has conviction in law of karma, it will not result in any loss, but rather mankind will lead a more peaceful, happier, harmonious life. The law of karma is the most justified law in universe, the hell realm is the most vicious prison in universe; these things can be verified.

~Depicted from LUMINOUS WISDOM BOOK SERIES

The Buddha told his disciples: it’s clinging to any objects that will become obstacles to liberation, not the value of the clung objects. At the time of death, if a rich person can distribute his assets properly, which leaves him with no attachment to his assets, the assets will not become obstacles to his liberation. To the contrary, even if one’s assets are not abundant, if one clings to them, then the assets will become obstacles to one’s liberation.

~Depicted from LUMINOUS WISDOM BOOK SERIES

What does “preliminary practice” of Tibetan Buddhism mean? It means preparatory practice. Despite the fact that ultimately we need to attain the wisdom of emptiness, without laying a solid foundation of cultivating renunciation and bodhicitta, we are not able to realise emptiness.

~Depicted from LUMINOUS WISDOM BOOK SERIES