In degenerate times, sentient beings suffer from severe obscurations, and practitioners suffer from weak devotion in the Three Jewels and waning diligence compared to that of the Buddha’s time, thus it’s essential to lay a solid foundation of preliminary practice, which leads to the possibility to realise emptiness.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The more socially competitive one is, the less happiness one attains. For instance, someone has a fancy car, but this person likes comparing. When others surpass him, he cannot maintain calm, exerting oneself to be competitive. Such pursuits are rather tiring. Being competitive is not a necessity of the life. Lots of suffering stems from being as such.
~Depicted from LUMINOUS WISDOM BOOK SERIES
As the saying goes: One takes the behavior of one's company. The impact of one's environment upon oneself is difficult to determine. If you spend a long time with friends that are a bad influence, then not only will you not have the hope of arousing bodhicitta, but the good habits that you previously developed may fade away. A person's buddha nature can mature in this life, but due to encounters with others who are negative influences, the seed of buddha nature would not be able to mature and sprout. There would be no chance of liberation in this life. Isn't that a pity?
~Depicted from LUMINOUS WISDOM BOOK SERIES
When making the mandala offering, one needs to refrain from overly focusing on the number; rather, the quality needs to be emphasised. If one hastily finishes the number of mandala offerings without proper visualisation, then even though one has finished the outer mandala offering for 100,000 times, due to not having made inner mandala offering, then just as if one doesn’t have a message to pass on, only attaching a thread on one’s finger, it’s useless. Therefore, making inner mandala offering is vital.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Regardless of any virtuous acts we engage in, first we need to generate bodhicitta. Even a seemingly insignificant act, such as making a lamp offering to buddhas, or making offering of incense or making one prostration, we need to first think that all sentient beings have been my parents, I’m making this lamp offering for the benefit of all sentient beings. Like this, we need to give rise to this motivation first.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Practitioners need to go with the flow in society, do whatever others do, be it fashion or trends, but abstaining from emulating the un-virtuous acts of others. The Mahayana Buddhism is rather humanistic and open. Modern buddhists need to appear as a fashionable and trendy person, but with an inner self liken to practitioners of 2500 years ago; this is a perfect combination! Buddhists need to have a mundane body and supra-mundane mind.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Despite the fact that buddhas and bodhisattvas have transcended relative truth, not having a body of flesh and body, in order to liberate us, still they manifest a body of flesh and blood. BuddhaAmitabha of the Pure Land can’t liberate us, neither does Buddha Samantabhadra; although the sambhogakaya and the nirmanakaya of buddha are sublime, they are not able to liberate us, because they can’t communicate with us. Thus a teacher in a relative sense is vital.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Death is vital for everyone, because this is the reality everyone is reluctant to face but have to face. For ordinary beings, death is a dark, unknown area, pervaded with despair, mystery, suffering and sorrow. When facing death, almost everyone feels panicked and fearful, these are all due to the misunderstanding derived from not understanding death. If having gained a correct understanding of death, then fear will be dispelled, and preparations for death can be made.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The goal of dharma practice is twofold: first, seeking happiness; second, being liberated from samsara and eliminating suffering. Buddhism oriented towards the rebirth in the human and heavenly realms seeks worldly happiness of this life and all future lives; the Theravada seeks individual happiness; the Mahayana seeks ultimate, everlasting happiness for the sake of all sentient beings, which is the wisdom of the Buddha.
~Depicted from LUMINOUS WISDOM BOOK SERIES
