All practices of the peerless Vajrayana put great importance on cultivating renunciation and bodhicitta. For instance, when engaging in development stage practice, without the view of emptiness and compassion, even if one can visualise the deity clearly, it’s meaningless. Similarly, according to sutras, without renunciation and bodhicitta, even if one has recited deity’s mantra over 100 million times, it’s not a big deal. Thus the prerequisite of any practice is to engender renunciation and bodhicitta.

~Depicted from LUMINOUS WISDOM BOOK SERIES

In our everyday life, when getting irritated and anxious, we need to stop to investigate what exactly make us upset? Our body is void of thinking, being free from the concept of happiness and unhappiness. It’s the consciousness which give rise to defilements. Then what exactly is consciousness? By reflecting as such, we might reach a state of realisation.

~Depicted from LUMINOUS WISDOM BOOK SERIES

One needs to keep some distance from bad friends, regardless of whoever they are. One needs to maintain one’s views in regards to religious belief and practices even when dealing with one’s parents, relatives and friends. It’s best to influence them to undertake dharma study; if not, one needs to keep some distance from them. The primary principle of Buddhism is dependent arising, one can create causes and conditions, there doesn’t exist a creator of omnipotent god to make all causes and conditions, or fate predestined, just like the programming of computer, as though nobody can change it.

~Depicted from LUMINOUS WISDOM BOOK SERIES

With strenuous effort, an iron bar can be ground into a needle. Likewise, with persistent meditation, we can suppress negative and destructive emotions such as greed, aggression, pride, and jealousy, etc, and our mind will reach a state of freedom to some extent. Freedom here means being free from anxiety, and maintaining joy for extended periods if you want.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Death is vital for everyone, because this is the reality everyone is reluctant to face but have to face. For ordinary beings, death is a dark, unknown area, pervaded with despair, mystery, suffering and sorrow. When facing death, almost everyone feels panicked and fearful, these are all due to the misunderstanding derived from not understanding death. If having gained a correct understanding of death, then fear will be dispelled, and preparations for death can be made.

~Depicted from LUMINOUS WISDOM BOOK SERIES

“Love” in Buddhist context entails loving kindness and compassion. “Loving kindness” refers to sincerely wishing all sentient beings having happiness and the cause of happiness; “Compassion” refers to sincerely wishing all sentient beings are free from all suffering.

~Depicted from LUMINOUS WISDOM BOOK SERIES

As the saying goes: One takes the behavior of one's company. The impact of one's environment upon oneself is difficult to determine. If you spend a long time with friends that are a bad influence, then not only will you not have the hope of arousing bodhicitta, but the good habits that you previously developed may fade away. A person's buddha nature can mature in this life, but due to encounters with others who are negative influences, the seed of buddha nature would not be able to mature and sprout. There would be no chance of liberation in this life. Isn't that a pity?

~Depicted from LUMINOUS WISDOM BOOK SERIES

Why do we not cling to dreams, but cling to this samsara? This is because the dream lasted for a short time, the next day, we will realise that the objects we perceive the night before are delusional and non-existent now. Whereas the cycle of time for samsara is very long, we have no way able to reach to the edge of samsara. However, for bodhisattvas, in spite of being a commoner previously, once they attain Bodhisattvahood, it is just like a dream is awaken, they would know that the cyclic existence is a mere delusion and dream-like.

~Depicted from LUMINOUS WISDOM BOOK SERIES