Because other than a few exceptions, most people must expend a great deal of time, energy and planning to obtain material wealth, which in the eyes of the Buddha is not worth the effort. His view is that Dharma practitioners should be content with a life of fewer desires. To be content with fewer desires is the principle set by the Buddha that we should adhere to in our daily life, but what it means to accomplished practitioners like Milarepa, to monastics in general and to laypeople varies accordingly.

- Quote from The Right View, "A Buddhist’s Mode of Life"

For us ordinary people, it would be very difficult to consider matters like renunciation, bodhicitta and liberation if we must struggle constantly to eke out a living. A harsh living condition may be helpful for some to generate renunciation, but renunciation developed under this circumstance is not real, as genuine renunciation must include aspiration to seek liberation. Poverty alone may not be enough reason for people to forsake samsara. Only those who have grasped the essence of the Dharma may possibly generate true renunciation.

- Quote from The Right View, "A Buddhist’s Mode of Life"

What then is man’s ultimate goal in life? Those having no faith can never find the answer. However, as Buddhists, our goal is to use the opportunity we have in this life to practice the Dharma diligently so as to be better equipped to benefit all sentient beings.

- Quote from The Right View, "A Buddhist’s Mode of Life"

In Nagarjuna’s Letter to a Friend, it said that, according to the Buddha’s advice, being content with fewer desires is the greatest asset that one can have. Those who are able to maintain such disposition are truly rich people even if they do not own a single asset, because only they can attain the ultimate, perfect happiness.

- Quote from The Right View, "A Buddhist’s Mode of Life"

According to some surveys, given the same living condition, the level of happiness for those who have faith far exceeds those who have not.

Many of you have read the biography of Milarepa, which describes how he meditated in the caves without food, clothing and means to clean his body. There were many other practitioners in Tibet who had also attained liberation in equally harsh conditions. Upon hearing their stories, some people just automatically infer that leading an austere life is the prerequisite for attaining liberation. However, real austerity means undertaking to practice with diligence and great patience as well as overcoming all kinds of difficulties without fear. Otherwise, paupers among all people would be the first to reach enlightenment.

- Quote from The Right View, "A Buddhist’s Mode of Life"

As a matter of fact, it is an extremely rare opportunity that we were born human, have encountered the teachings of the Buddha and had some time to practice. No other things in the world are as extraordinary as such opportunity. In our countless past lives, we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel (Cintamani). The same will happen in the innumerable future lives as well. But all those did not make us any better off today.

- Quote from The Right View, "A Buddhist’s Mode of Life"

Incidentally, there is also a suggestion that one can attain liberation by bathing in the Ganges. This is again groundless! Dirt on the body cannot keep us in samsara. If mind cannot be cleansed of greed, hate, delusion and clinging to a real self, just keeping the body clean as a crystal would not have anything to do with liberation. What really needs to be cleansed is the alaya consciousness. We will only be able to gain freedom from samsara once the defilements stored in the alaya consciousness have been completely removed.

- Quote from The Right View, "A Buddhist’s Mode of Life"

I have said more than once before that the Buddha is incomparable not only with respect to the view on emptiness, not-self and luminous mind but also in terms of seeking temporary happiness in the mundane world. In my opinion, Buddha Sakyamuni is the greatest thinker of all times. From now on, we should all try our best to live the way that the Buddha had prescribed for us, one that is not devoid of material comforts. It is good enough to have a car to drive, watch and clothes to wear; they don’t have to be name brands. To be content with fewer desires does not mean that one cannot own anything. That would be impossible any way. 

- Quote from The Right View, "A Buddhist’s Mode of Life"