From the perspective of material life, our era has the most abundance of material wealth in human history. We possess advanced devices and products such as airplanes, wireless, computers, etc. However, compared with ancient people, we lost freedom, which is the most precious thing in the world. We need to contemplate on this problem and make some proper choices, endeavoring to give ourself more freedom.
~Depicted from LUMINOUS WISDOM BOOK SERIES
As the sutra says: “The essence of all phenomena is life.” Of all living beings including humans, nothing is more important and precious than life. If bestowing life to others, one bestows all happiness to others.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Why do we not cling to dreams, but cling to this samsara? This is because the dream lasted for a short time, the next day, we will realise that the objects we perceive the night before are delusional and non-existent now. Whereas the cycle of time for samsara is very long, we have no way able to reach to the edge of samsara. However, for bodhisattvas, in spite of being a commoner previously, once they attain Bodhisattvahood, it is just like a dream is awaken, they would know that the cyclic existence is a mere delusion and dream-like.
~Depicted from LUMINOUS WISDOM BOOK SERIES
When first joining Larung Gar, due to immaturity, we tended to be prideful when making progress in our study, H.H. Jigme Phuntsok Rinpoche would regularly dismantle our ego by various means. Therefore, we dared not be conceited regardless how much progress we made. Our teachers were ruthless to a student with potential, seemingly scolding us daily. Because they were confident that the disciples would not get irritated and take off, thus he subdued us without holding back.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Before engaging in main practice, we need to cultivate renunciation, which entails four practices of outer preliminary practices: preciousness of human body, the impermanence of human life, the infallibility of the law of karma, and the defects of samsara. Once having cultivated renunciation, we should not hurry to engage in practice of calm abiding and meditative concentration; rather, we need to cultivate bodhicitta. Without bodhicitta, there is no aim in our practice. Without aim, what’s the point of engaging in meditative concentration and dzogchen practice?
~Depicted from LUMINOUS WISDOM BOOK SERIES
Why do we not cling to dreams, but cling to this samsara? This is because the dream lasted for a short time, the next day, we will realise that the objects we perceive the night before are delusional and non-existent now. Whereas the cycle of time for samsara is very long, we have no way able to reach to the edge of samsara. However, for bodhisattvas, in spite of being a commoner previously, once they attain Bodhisattvahood, it is just like a dream is awaken, they would know that the cyclic existence is a mere delusion and dream-like.
~Depicted from LUMINOUS WISDOM BOOK SERIES
For many practices, transmission is empathised, especially of the Vajrayana. What do we mean by transmission? It means since the first turning of wheel of dharma of the Buddha, the stream of dharma handed down from one generation to another is called lineage, or transmission, which is non-stop, if it’s broken, then the great blessing of the dharma will not continue. Thus, notwithstanding the existence of scriptures,without oral transmission and transmission of pith instruction, the dharma would be extinct.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Realising the truth of reality entails entering the path of application until attaining buddhahood; this is a lengthy process, which involves different levels of mental realisation. Which means one who has entered the path of application attains realisation; this is what I refer to as preliminary realisation. When do we just attain realisation? It’s the path of application; then one progresses to the path of seeing, where realisation is standard, and attaining a great state of realisation. Nevertheless, both paths are the stage of realisation.
~Depicted from LUMINOUS WISDOM BOOK SERIES
All sentient beings wish to attain happiness as we do, hence we should refrain from undermining any beings’ happiness. All sentient beings wish to be free from suffering, hence we should refrain from causing suffering to any being. This is the principle of equality in Buddhism.
~Depicted from LUMINOUS WISDOM BOOK SERIES
