The essence of Mahayana Buddhism is bodhicitta; the basis of bodhicitta is compassion. Without compassion, there can be no bodhicitta.

Although suffering is hard on us, if we know the method, it will strengthen our practice, cultivate the mind, and fill our hearts with joy. When this joyous feeling develops to a certain stage, our physical pain becomes less acute, our mind more open; we can face suffering with ease, and relate better with people; hence, we should embrace, even welcome, suffering when we encounter it. Just as in acupuncture, patients are willing to bear the pain of the treatment and pay for it, because they know they can attain good health in exchange. In the same way, our suffering can bring us mental well-being, happiness, even liberation. We do not have to pay for suffering, only confront it directly and transform it into the path.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Suffering"

In order to succeed, we must first begin by cultivating renunciation. Failing that, neither meditation nor mantra chanting can ever be deemed supramundane practice through which ultimate liberation can be attained. This is extremely important!

What are the three supreme methods? They are: 1. motivation; 2. actual practice with a mind free of clinging and concepts; 3. dedication.

We should contemplate: I must recognize the blessings in my life now. At the same time, I should cultivate gratitude and live a simple and unpretentious life; I should also learn to moderate my desires, be content with what I have, share my happiness, and give to the needy. A simple act of giving even in small amount can also be endowed with all the merit of the six paramitas. To give on the basis of renunciation and bodhicitta results in the accumulation of substantial merit. In this way, the mind will gradually settle down and feel free and happy. I must always remember not to be intoxicated with the few blessings I have; I must exert even greater effort in listening, reflecting, and practicing the Dharma.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

Those who have aroused contrived bodhicitta in this life will become great bodhisattvas in the next life and be able to deliver as many sentient beings from samsara as there are in Jambudvipa.

- Quote from The Right View, "The Three Differences"

Although many people are Buddhist followers, they have not given sufficient time to listening, reflecting, and practicing the Dharma, and are in that sense no different from non-Buddhists in character. Within the Buddhist community, we can see disharmony and grievances throughout. Why do they not practice? It is because they do not know how precious human birth is and how rare this opportunity is. It is useless to buy a larger house or a more expensive luxury car. We should cherish our life and this exceptional opportunity. We should know this is the most fortuitous time; if we still do not recognize our good fortune and begin to practice, our blessings will diminish in the road ahead.

- Quote from Are You Ready For Happiness? Don't Let the Paper Tiger Scare You Off, "How to Face Happiness"

What kind of practice is animal liberation? That also depends on your motivation. Even if the motivation is for a rebirth in the god or human realm or to avoid rebirth in the three lower realms, rather than for health or longevity in this life, liberating animal is still just a mundane activity. To liberate animals for one’s own freedom from samsara is viewed as a supramundane Theravada practice. To do it out of bodhicitta, the wish to attain Buddhahood for the sake of all sentient beings, is a supramundane Mahayana practice. To couple the Mahayana practice with some Vajrayana views essentially makes animal liberation a Vajrayana practice.

- Quote from The Right View, "The Three Differences"

Let’s take liberating animals as an example. On the surface, it appears that we are benefiting other beings. But, in fact, the purpose of many people is that they themselves can avoid suffering or obtain benefit in this life. Can they achieve their goals this way? Yes, they can. However, to release animals from suffering with only selfish motives is not Mahayana practice because the actual beneficiary is no one else but oneself.

- Quote from The Right View, "The Three Differences"