The relationship of cause and effect is such that a "cause" possesses the capacity to create an "effect". In other words, it can bring something into existence. But is it possible for the cause and the effect to exist at the same time? No, this is not possible. If they were to co-exist, this would imply that the effect already exists, and under such circumstances, what need would there be for a cause? In this case, 'cause' loses its meaning, just like saying that when food supplies are already present, then seeds are not needed.   

~ Luminous Wisdom Book Series 10

What is the use of the Buddhist worldview? The Buddhist view of this world brings us compassion and wisdom. With compassion and wisdom, we are able to balance our lives in terms of money, relationships, marriage and everything else, and with certain kinds of practice and mind training, we can ultimately attain enlightenment.

～ Luminous Wisdom Book Series 3: The Illusory World

The dividing line between a bodhisattva and a non-bodhisattva is the ability to let go of selfishness and care for all living beings from the bottom of one’s heart. “Living beings” does not only refer to human beings but includes seemingly insignificant creatures such as mosquitoes and earthworms. Certain people view the lives of animals as not having much value, but the animals themselves value their lives as quite precious. For example, human beings do not like mosquitoes and consider them to be pests that should be exterminated. However, if we turn the lens around, from the mosquito's perspective its life is extremely precious. We have no right to harm any living being just to serve our own interests.

~ Luminous Wisdom Book Series 8

In any case, actual practice should always be undertaken in three stages: cultivating renunciation, arousing bodhicitta, and, finally, contemplating emptiness. Just practicing these three accordingly would be enough to eradicate ignorance. No more, no less. Once ignorance ceases, the chain of causation will be broken as well. So, do make the best use of your time and practice diligently.

~ Luminous Wisdom Book Series 1

Practice falls into two categories: one is a meditation retreat, not necessarily for a month or a week, just keeping a simple retreat for two or three hours a day is very good. Strictly speaking, there is no way to practice any Dharma without doing retreat or in a distracted, indolent and unfocused state.

Another type of practice is to apply to our daily lives the Dharma that we gained through contemplation and the understanding of Dharma that arose during retreat. Without practice, many of life’s afflictions will remain unsolved. Listening to and contemplating the Dharma will does do some good—through the Buddha’s insights, we can see the true nature of the world and life, and we can become more open-minded—but this cannot completely resolve our afflictions. Therefore, while listening to and contemplating the Dharma, it is most important to also meditate on the Dharma.

~ Luminous Wisdom Book Series 9: The Principles of Liberation

Although we all know that we cannot take anything with us when we die, we still struggle to get closer to the kind of life that money can buy, just so that we might have a happier life before we go. However, when people do become wealthier, their level of happiness does not grow along with the improvement of their living conditions.

Everyone is seeking a happy life, yet they all seem to be experiencing unhappiness of one kind or another. More and more people are realizing that having more money and possessions does not guarantee more happiness.

~ Luminous Wisdom Book Series 6

When we arouse bodhicitta, we must try to eliminate our greatest attachment, self-cherishing. From beginningless time until now, we have not practiced bodhicitta—self-cherishing has been the commander-in-chief and the conqueror in our hearts. It has destroyed bodhicitta and the altruistic mind completely. This is also called egotism. In the area of consciousness, "self" is the decisive factor for everything. If we can practice bodhicitta, for a certain time bodhicitta will definitely overcome self-cherishing and desire, and emerge victorious. Of course, when we are just beginning to practice, if we are not careful we can fall back into desire at any time, because self-cherishing is so intense and its power is so strong. Gradually, however, it will recede and the last of our attachments can be eliminated through the realization of emptiness.

~ Luminous Wisdom Book Series 9: The Principles of Liberation

Basically we do not know much about what happens before or after this life. Through the twelve links of dependent arising, we can understand how we came into and how we leave this world, which affords us a better idea about the two ends of life. Although we have no clue as to what we were in our previous life, we know there were ignorance and karmic force. Neither do we know where we will be in our next life, but there will be birth, old age and death this much we know for sure.

~ Luminous Wisdom Book Series 1

Everything is constantly subject to origination (birth) and destruction (death). If there were no origination and destruction, or if things forever maintained their same state, then nothing would change at all and it would be impossible to have any movement. For instance, when a person is born, only then can living and death come into existence. The existence of all material phenomena consists of three stages: the origination stage at the beginning, the maintenance stage in the middle, and the destruction stage at the end.

~ Luminous Wisdom Book Series 10