Therefore, it is usually not very difficult for someone to achieve worldly success, but quite a different matter when it comes to arouse genuine bodhicitta. When basic quality such as bodhicitta is absent, all practices will fail in reaching their objectives. Therefore, we must strive to succeed in generating bodhicitta, no matter how difficult it is. The challenge is with our own self, with that selfish mind. It is a constant battle we must face with endurance. If we work hard at it, we will triumph in the end.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

In real life, we often try to escape from difficult and painful situations. The Buddha taught us to confront not escape from difficulties and suffering. The best way to train our mind is to attain realization of emptiness. Mind will become super strong once realization of emptiness is attained; it will not be moved by any external factors. Afterwards we should also consider this: Although I have made myself strong, so many others are still in the dark without knowledge or training. I want to help them. This is how we can actually practice, not just proclaim, the maxim of “deliver sentient beings from samsara.”

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"

Of course, only we ourselves know if we have aroused renunciation or bodhicitta. Unless someone has the ability to read other people’s mind, it is impossible for anyone else to know even through fortune telling or divination. Thus, for the sake of monitoring our development, we must act as our own most unforgiving supervisor.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

Although we all know that we cannot take anything with us when we die, we still try very hard to get closer to the kind of life that money can buy, just so that we may have a happier life before we go. However, when people do become wealthier, their level of happiness has not grown with the improvement of their living conditions.

Everyone is seeking a happy life, yet all seem to be experiencing unhappiness of one kind or another. More and more people realize that having more money and possessions is no guaranty for more happiness.

~ Depicted from Luminous Wisdom Book Series 6

Everything is constantly subject to origination (birth) and destruction (death). If there were no origination and destruction, or if things forever maintained their same state, then nothing would change at all and it would not be possible to have any movement. For instance, when a person is born, only then can living and death come into existence. The existence of all material phenomena consists of three stages: the origination stage at the beginning, the maintenance stage in the middle, and the destruction stage at the end. Therefore, in the first place, there must be the origination, then comes the maintenance and the destruction.

~ Depicted from Luminous Wisdom Book Series 10

The most venerable Vimalaprabha has said that regardless of whether this period lasts one hour, two hours or one day, this state and the state of a Buddha are no different. In other words, the Buddha's state and the state before the existence of samsara, as well as the state of waking up from fainting after death, can be seen as completely inseparable. This is because, through Dharma practice, a Buddha has completely removed all afflictions and they will no longer arise. Although ordinary people are able to experience this particular state for a moment, without practicing Dharma they are unable to stop the arising of afflictions altogether. This state only remains for a short while for ordinary people; subsequently, a new cycle of samsara will begin while a new bardo is created. The very first moment of the bardo arises from this state. Thus, this is one beginning of samsara and this state is exactly the same as the process of the farthest beginning of samsara and the dawn of life

~ Depicted from Luminous Wisdom Book Series 3

The motivation of a superior disciple is that of a bodhisattva, which is the most difficult in the category of wholesome motivation. My personal view is that barely a few people are able to take the path of the superior disciple. Since beginingless time, all sentient beings have known to cherish themselves above others. Everything that one does is to take care of one’s own interest, seldom others’, and never serves others’ needs unconditionally.

~ Depicted from THE RIGHT VIEW - The Three Supreme Methods—the ultimate methods of cultivating virtue and training the mind

It doesn’t mean that one must have the experience of breaking up in order to attain realization. Start with the preliminary practice, learn the theory of Madhyamaka and then proceed further to train in meditation. Even not having to sustain any emotional blow, one can still gain realization of emptiness following these steps. Wouldn’t it be even better this way?

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"

The notion that all phenomena are without self nature and illusory like dreams has been extensively elucidated in the Chan Buddhist scripture The Platform Sutra of the Sixth Patriarch and various Vajrayana tantras, particularly in Dzogchen. There is a chapter in Ratnakuta Sutra on the discussion between Kasyapa and Sakyamuni Buddha, which is missing in the Chinese translation of the Sutra but available in the Tibetan version. Kasyapa asked the Buddha what mind is like. The Buddha told him that mind of the past has gone, that of the future not yet born; neither exists. And mind of the present is emptiness, not existent either. Even though this is a Mahayana sutra, the explanation is incisive and crystal clear. It is also said in the Diamond Sutra, “Mind of the past is unobtainable; mind of the present is unobtainable; mind of the future is unobtainable.” When the fifth patriarch of Chan Buddhism said this, Huineng, the sixth patriarch, instantly realized that mind does not exist. If one can suddenly come to this realization, all the heartbreaks from falling out of love and divorce are worth it.

~ Depicted from "THE HANDBOOK FOR LIFE"S JOURNEY : On The Three Poisons - How to Handle Desire"