Actually, part of idealism, Christianity, ancient Indian religions and other kinds of faith, all share certain common views with Buddhism, but that does not mean they are identical as a whole. Buddhism and idealism are fundamentally different despite their partial similarity. The differences are even greater from an overall perspective. Hence, to regard religion as idealism is purely an opinion of the West, with which Buddhism does not identify.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

India at the time of the Buddha had a plethora of religions and myriads of views. Some religions believed the world is controlled and ruled by Brahma, one of the celestial beings. If Brahma is happy, we’ll all be saved; if not, we’ll go to hell. In order to worship Brahma, people killed all sorts of animals as offering to him. This is ignorance.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Refute Ignorance

We have all been through the cycle of the Twelve Nidanas innumerable times. It is still continuing today because we have not prepared to confront it so far. In fact, not knowing how to deal with it is the real reason. Unless we begin to tackle it now, the cycle of death and rebirth will never end on its own. This is obviously quite an important matter.

~Depicted from THE RIGHT VIEW - The Twelve Nidanas¹—the sequence of cyclic existence

Our final goal is to produce a very strong and precise feeling of emptiness or impermanence each time we meditate. When not meditating, our temporary objective is to be able to experience emptiness and impermanence naturally without having to think specifically about these concepts in everyday life.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of No-Self

A lot of people are optimistic and hopeful when they are young, especially when their career or business is successful. However, once difficulties arise, they quickly fall into despair and become very pessimistic, to the point of taking their own lives. That is true pessimism. Many people today have an extremely passive and negative outlook on life, thinking they have only a few decades remaining in their lives, following which they will turn to stone, dirt, etc. Buddhism does not see it this way.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Suffering

Both suffering and happiness are unavoidable in this ever-changing life. If the mind is not tamed, how can it stay calm?

Whether we are undertaking our practice or facing problems in everyday life, we should always rely on the Dharma to regulate our state of mind. This approach not only benefits everyone at the present but also produces inconceivable conditions for the future of all sentient beings.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-Taming the Mind as in Taming the Elephant

How to learn Buddhadharma is very important. If Buddhists don’t dedicate efforts to hear, contemplate and meditate the teachings, focusing instead on the rituals such as attending pujas, tsok, fire offering and empowerment ceremonies, burning expensive incense and worshiping the deities, among others, the real meaning of learning the Dharma would still be missing even if these are all done with great sincerity. Although a properly conducted empowerment is needed and useful, absent the practice of hearing, contemplation and meditation, the Buddha’s thought and teachings will not be propagated effectively. Holding concerns for personal health, longevity, money, work, family, etc. as their ultimate goal, Buddhist followers can neither benefit from practicing the Dharma nor actualize the path to liberation. And Buddhadharma ends up losing its real core value.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Confront Anger

The history of mankind is replete with tragedies and endless wars which all resulted from the mind and are the product of excessive desire. We all know about the inhumane treatment of slaves in the West over a period of four hundred years in which black people were bought and sold like animals. This is a manifestation of mankind’s unrestrained desire at its very extreme.

Therefore, we must subdue the mind and prevent it from steering our body and afflicting us. By taming the mind, we will have the courage to transform suffering into strength and the hope to retake the path to liberation.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-Taming the Mind as in Taming the Elephant

Buddha Sakyamuni in his time expounded the doctrine of cause and effect – all of the happiness and suffering in our everyday life arise not from the spirits or for no reason, but from two types of cause and condition.

The first type of cause and condition is called proximate condition (the causes and conditions which occurred recently); the other type is called distant condition (the causes and conditions which were produced at an earlier time in the past). When these two conditions converge, a result is produced. This is cause and effect.

~Depicted from ARE YOU READY FOR HAPPINESS - Spiritual Equipment for Modern Times