As a practitioner, one needs to have a certain assurance of facing death. Otherwise, even if one practices dharma well in this life, but after passing through the bardo state, due to difference of this life and the next, one will forget all one has learned in this life. Besides, if not acknowledging of bardo practices, one will miss many great opportunities to attain liberation. Thus, bardo practices are vital.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.
~Depicted from LUMINOUS WISDOM BOOK SERIES
We need to come to a clear understanding of what do we need? Is it money or happiness? Desiring both is difficult to achieve. Even endowed with some merit, one can make some profit through exertion, yet one might not be able to live an easeful life. Other than attaining a high level of spiritual achievement, how can one maintain a calm mind while being preoccupied with various engagements? Thus as an ordinary being, we have to choose one between these two.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Countless buddhas in the past, including Shakyamuni Buddha, vowed to liberate all sentient beings when giving rise to bodhicitta, vowing to attain buddhahood after all sentient beings attain buddhahood. We haven’t attained buddhahood yet, but they have. Why? Buddhas make such aspirations out of vast compassion. Due to the greatest and sublimity of their aspirations, they attained buddhahood swiftly. Whereas we are preoccupied with our own interest, thus we are still struggling in the samsara.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The Vajrayana not only expounds many practices which have swift and useful effects, but also imparts various elaborate and concise practices, some of which are rather simple. This doesn’t mean their content is incomplete, rather, its method is quite simple. Through practicing with such simple methods, one can obtain ideal effects, this is referred to as pith instruction in the Vajrayana.
~Depicted from LUMINOUS WISDOM BOOK SERIES
We study Buddhism to learn about wisdom and compassion. So called Buddhahood is the appearance of primordial wisdom and compassion when all greed, ignorance and anger ends. There is no other meaning than this.
~Depicted from LUMINOUS WISDOM BOOK SERIES
In our daily life, we tend to avoid difficulty and suffering. Shakyamuni Buddha did not let us avoid this; rather he taught us various methods to face up with them. The best method to train our mind is to realise emptiness, then we will become so strong that we’ll not be affected by external factors. After that, we need to think: despite the fact I’m courageous now, so many sentient beings have no understanding of the principle of emptiness, and their mind is not trained, thus I need to benefit them.
~Depicted from LUMINOUS WISDOM BOOK SERIES
There is an interesting secret to confronting suffering: the more receptive and welcoming we are, the less it dares to approach us; the more hostilely we refuse it, the easier it can intrude our mind. For this reason, if not desiring suffering, one needs to embrace it courageously.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The Vajrayana not only expounds many practices which have swift and useful effects, but also imparts various elaborate and concise practices, some of which are rather simple. This doesn’t mean their content is incomplete, rather, its method is quite simple. Through practicing with such simple methods, one can obtain ideal effects, this is referred to as pith instruction in the Vajrayana.
~Depicted from LUMINOUS WISDOM BOOK SERIES
