People look at the same problem differently largely because of the state of their mind. Generally speaking, the mind of ordinary people is more fragile while that of the sages is strong.

For instance, when the Buddha was about to enter parinirvana, he was surrounded by many arhats and practitioners. Although everyone knew the Buddha was dying and that they would lose not just a great but extraordinary teacher, all the arhats there were very calm. The exception was Ananda, who, having yet attained realization, was still an ordinary person. He stood crying by the side of the Buddha’s bed and could not contain his sorrow. The arhats were not disrespectful. Because they had already realized emptiness, they could pass beyond suffering.

To sum up, suffering may not be suffering; happiness may not be happiness either. It’s all about how you look at it.

~ Depicted from ARE U READY FOR HAPPINESS? : Taming the Mind as in Taming the Elephant - How to Face Suffering?

It is said in the scriptures that receiving teachings on emptiness commands great merit. To expound the view of emptiness or, better, to meditate on emptiness even for a minute, a moment, or an instant, myriad evil karma can be purified and the merit thus accumulated far exceeds that of offering all the treasures of a billion-fold universe (trichilocosm) to the buddhas of the three times in the ten directions.

~ Depicted from THE HANDBOOK FOR LIFE'S JOURNEY : On The Three Poisons - How to Refute Ignorance

Whether our practice is good or not depends essentially on mindfulness. Without mindfulness, the mind will go wild and we won’t even know it. Not only that, we will follow the mind in the direction it takes us, destroying in the end all the time and effort put into the practice.

~ Depicted from THE FOUR SEALS OF DHARMA : The Practice of Realizing Emptiness

Logic is something that must be acknowledged by all. Truth is a conclusion that is accepted by anyone with a right and fair mindset, whether one has faith or not. If logic and truth are formed on the basis of religious belief and debated only among believers, it can hardly be called logic; it would be even further from the truth.

As it stands, we do not yet have a good grip on the process of sleep, let alone that of death. So, on the question of death, as our sense organs are unable to provide any useful information, neither logic nor instruments can help; only through the experience of some extraordinary people or personal practice can we get a sense of it. It is like in order to know what sweetness is, one must personally taste it; it cannot be described or inferred.

~ Depicted from THE HANDBOOK FOR LIFE'S JOURNEY : On Death and Rebirth - What Life Truly Is?

We have all committed incalculable karma of killing lives since beginningless time. Even so far in this lifetime alone, we have generated enough such karma to send us to the hell realm. And the best way to counteract this karmic effect is to liberate living beings.At the same time, we must also resolve by making a pledge not to intentionally kill or hurt ANY sentient beings ever again.

With such determination, all negative karma associated with killing lives will indubitably be purified. In case one’s resolution is not yet as firm, the pledge can be made on account of the selected beings of one’s choice. For example, one can vow never to kill snakes or weather loaches again from now on. When this vow is made and the beings are subsequently freed, one’s specific karma of killing snakes or weather loaches from beginningless time will then be purified, but that of killing other kinds of beings stays.

~ Depicted from THE RIGHT VIEW : Liberating Living Beings

For most people, it is quite necessary to understand these points. Whether to continue chasing material prosperity or choose a more meaningful way of living is crucial to where this life will lead us. As a matter of fact, it is an extremely rare opportunity that we were born human, have encountered the teachings of the Buddha and had some time to practice.

No other things in the world are as extraordinary as such opportunity. In our countless past lives, we must once have enjoyed great wealth and high esteem that made others envious and might even have owned the most precious wish-fulfilling jewel (Cintamani). The same will happen in the innumerable future lives as well. But all those did not make us any better off today.

~ Depicted from THE RIGHT VIEW : A Buddhist's Mode of Life

Why do we “watch the mind from the side” and not directly? If we watch the mind directly, the mind will be startled and disturbed, unable to rest quietly. If we proceed to watch the mind directly as soon as it enters a state of no- self, we will destroy that state since the thought of watching the mind is itself a kind of distraction. When that happens, the original state of tranquility disappears. As for watching the mind from the side, the mind can remain at rest and, at the same time, bring into full play its ability to supervise; as soon as distraction sets in, it will know and pull it back in place.

~ Depicted from THE FOUR SEALS OF DHARMA : The Practice of Realizing Emptiness

Whether it is the temporary happiness we experience in everyday life, or the everlasting happiness one attains after transcending samsara, neither originate from a life based on material pursuit but from peace and freedom of the mind. When the mind is occupied by hate, selfishness, and desire, it is not free. To attain lasting freedom, the mind must be rid of the poisons of desire, anger, delusion, and arrogance.

~ Depicted from ARE U READY FOR HAPPINESS : The Practice of Realizing Emptiness - How to Face Happiness

The posture that one takes at time of death is quite important. When dying, one should keep the same lying position as that of Sakyamuni Buddha when he went into parinirvana—head to the north, feet south, lying on the right side of the body, placing right hand under the head, pressing the right nostril with the right little finger and breathing through the left nostril. It is said in the scriptures that when lying on the right side of the body, breathing will naturally go through the left nostril.

Nevertheless, it is still important to block the right nostril. Whether being Buddhist or not, by taking the right posture when dying, one can be sure not to take rebirth in the three lower realms for the next one or two lives, even without the help of any other transference ritual.

~ Depicted from THE HANDBOOK FOR LIFE'S JOURNEY : On Death & Rebirth - How to Face Death