It is stated in The Words of My Perfect Teacher that mundane and supramundane practices are essentially contradictory to each other. For this reason, laypeople very rarely have the means or the will to drop all their worldly attachment to pursue a contemplative life. Nevertheless, if one could incorporate bodhicitta into one’s everyday activities, Mahayana practice would not seem so incompatible with the trivial and sometimes inconsequential affairs one has to deal with on a daily basis.
Taking refuge is deemed a prerequisite for anyone who wants to learn Buddhism. However, it has never been forced upon anyone. Only those who want to learn the Buddha’s teachings or take up Buddhist practice must comply.
- Quote from The Right View, "The Three Differences"
So keep in mind of the preciousness of this human birth. Don’t waste this life in neglect and ignorance, and miss the one chance for seeking freedom from samsara. In order to succeed, we must first begin by cultivating renunciation. Failing that, neither meditation nor mantra chanting can ever be deemed supramundane practice through which ultimate liberation can be attained. This is extremely important!
Renunciation is the prerequisite to bodhicitta. Without complete renunciation, genuine bodhicitta can never be aroused.
- Quote from The Right View, "The Three Differences"
The Four Noble Truths of the Theravada tradition is a part of this wisdom. And complete renunciation entails mastery of the Four Noble Truths.
The most important and the key difference between Buddhism and non-Buddhism lie in taking refuge in the Three Jewels.
According to some highly respected Tibetan masters, when practicing diligently, superior practitioners can progress every day, average practitioners every month and the least capable every year. It is understandable if lay people do not make substantial progress because their attention must still be directed to the various daily chores. But monastic practitioners like us whose main concern is solely Dharma- related ought to feel ashamed if we fail to accomplish much more in spiritual practice.
- Quote from The Right View, "The Three Differences"
It is a conviction of suffering being the nature of samsara to such a degree that one no longer harbors any desire for samsara and wholeheartedly seeks liberation from it. At the same time, one must also cultivate the transcendent wisdom that is implicit in the ultimate liberation.
- Quote from The Right View, "The Three Differences"
Let’s take liberating animals as an example. On the surface, it appears that we are benefiting other beings. But, in fact, the purpose of many people is that they themselves can avoid suffering or obtain benefit in this life. Can they achieve their goals this way? Yes, they can. However, to release animals from suffering with only selfish motives is not Mahayana practice because the actual beneficiary is no one else but oneself.
- Quote from The Right View, "The Three Differences"
However, lacking the right view, theirs are not considered true renunciation. What then is the right view? It is a conviction of suffering being the nature of samsara to such a degree that one no longer harbors any desire for samsara and wholeheartedly seeks liberation from it. At the same time, one must also cultivate the transcendent wisdom that is implicit in the ultimate liberation.
- Quote from The Right View, "The Three Differences"
