The third fault related to meat eating is the most dreadful and also the reason why I became vegetarian. I used to eat meat. My thinking went like this: I am an ordinary person who has not even started the path of accumulation, but have received many Buddhist teachings and am fully aware that meat eaters will cycle through the six realms. Surely, the animal realm will be unavoidable. At that point, eating meat and taking lives will invariably be the norm. Consequently, many lives may be taken in just one day resulting in continuous rebirth in the lower realms for eons to come. Now one may consider not eating meat a kind of sacrifice when in fact it constitutes not one bit of sacrifice at all. If the aim is to strengthen the body, many things will suffice other than eating meat; the palate too can be easily taken care of. What I thought then was not that I did not like to, but dared not, eat meat. Hopefully, everyone will give some serious thought to this reasoning.

~Depicted from THE RIGHT VIEW -Why Vegetarian?

Meditative concentration is not only important to the management and strategic direction of a company, but also invaluable in promoting the mental well-being of corporate leaders and the employees. Without mental concentration or focus, how do business executives cope with all their social obligations? How do they dissolve the stress they are under? What about suffering from feeling empty and restless, trouble with insomnia and depression, and inefficiency? One can imagine how difficult it is to make accurate decisions under these circumstances. Meditation practice can help ameliorate, even eliminate, these problems. Money, which we normally place such importance on, is of no use to us at this time.

~Depicted from ARE YOU READY FOR HAPPINESS - Buddhism and the Business World – Six Standards in a Corporate Culture

By knowing what death really is, we will surely gain a new understanding toward life, and death in particular. At the least we know that death is neither mysterious nor terrifying as we tend to imagine. It is never the end of life but the beginning of life, only in a new body, not unlike copying from one hard disk to another. However, unwholesome actions done in this life will cause bad karma in next life; and if too much evil has been committed, even to be reborn as human again may be questionable. On this, we ought to be concerned about death, but death itself is not so frightening. Death, after all, is just a cycle of life. This is not only a Buddhist idea but also the personal experience of many people.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-What Life Truly Is

This is a very good method of investigation; it produces a feeling during the process of realizing emptiness that is entirely new. Some people will break into tears at this time. Some people will find their own stupidity to be laughable: I have all along believed in the existence of a “self”; to sustain this “self,” I have committed a lot of wrongdoings and wasted my entire life; it is truly absurd! Thinking so, they cannot help but laugh. Although different, these reactions come from deep within; it is not because the scriptures say people will react this way that they do so intentionally. For whom would they need to put on an act? No one can tell if we are crying or laughing when we sit alone in meditation. When we enter a certain state of mind in the course of meditation, these reactions are spontaneous.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Realizing Emptiness

Moral conduct does not imply going to the monastery to have vegetarian food, to recite the sutras, or to receive the precepts. It is a set of moral standards built on self-discipline. It is to know clearly what one should and should not do. The current problems that pervade everywhere such as contaminated cooking oil and milk powder are the result of moral decline. Upholding moral conduct is the bottom line for a corporation, with which it will not lose its corporate conscience for a profit.

~Depicted from ARE YOU READY FOR HAPPINESS - Buddhism and the Business World – Six Standards in a Corporate Culture

Likewise, the reason we experience suffering in samsara is also due to clinging—we take what is illusory as real and solid, so we suffer as a result. If we can turn around and realize the insubstantial, illusory nature of samsara, all fear and suffering will vanish as if waking up from a dream. Though samsara may not stop instantly, it will begin to fade. As in a nightmare, when we are aware that it is a dream, all the fear and pain associated with that dream will vanish immediately, even though the dream has not ended. Realizing the dream is unreal while dreaming stops all emotional reactions to it. We are now in the long dream of samsara. If we can wake up from it, that is, realize the empty nature of all phenomena, so can the cycle of rebirth ends.

~Depicted from THE RIGHT VIEW - The Twelve Nidanas¹—the sequence of cyclic existence

In the other case, the practice does not go well and is actually filled with a lot of negative emotions – greed, anger, delusion …. , even more so than when we are not meditating. It is easy at this time to be despondent and think if we meditate like this, there is no hope for liberation. We must then encourage ourselves: “Even if I failed at this sitting, there will be another. Although I encountered a lot of discursive thoughts as well as afflictions in this sitting, it is very normal since I am just a beginner; these distractions are to be expected. However, by persevering and making effort one step at a time, I will succeed for sure; there is no reason to lose hope.”Then vow to succeed in the next sitting. When practicing, do not fall into the two extremes – of being arrogant and feeling disappointed too early.

~Depicted from THE FOUR SEALS OF DHARMA - THE FINAL REVIEW 

Buddhism actually means Buddhist studies, a subject taught and transmitted by the Buddha; or, a way through which ordinary people can learn to reach Buddhahood.

In the scriptures, Buddhism is defined by the two words—“doctrine” and “realization.” Doctrine refers to the teachings transmitted by the Buddha himself or the commentaries on canonical texts and other treatises written by the bodhisattvas after the Buddha gave his blessing and approval, such as the Tibetan Buddhist canon of Kangyur (The Translation of the Word) and Tengyur (Translation of Treatises). Realization refers to personal realization gained through practice, which encompasses discipline, meditation and wisdom. In other words, “doctrine” and “realization” stand for the whole of Buddha Dharma. Two other words, even more significant, can also summarize the full meaning of the Dharma, that is, “compassion” and “wisdom”, which will serve as the cornerstone of our discussion on Buddhism here.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

Firstly, in our society today, it is absolutely normal to see an individual act recklessly, which however is not indicative of the character of the group or the community that the individual is affiliated with. Besides, does it make sense to hold a religion accountable for the misconduct of a follower? Whether in Tibetan or Chinese Buddhism or other social groups, good and bad members always coexist. Can we portray Chinese Buddhism as a bad religion just because one monk does something wrong? A person’s wrongdoing is just a personal problem, not the problem of a certain school or Buddhism as a whole.

~Depicted from GATEWAY TO VAJRAYANA PATH - The Parable of a Black Snake