Let us consider for a moment where we are exactly in our practice. After an investigation like this, some people may delight in discovering they have perfect bodhicitta; some may regret they have not started to practice bodhicitta; some may know with certainty they are in the process of cultivating bodhicitta. Regardless, we should all work towards this goal. Those of you who are not practicing should start right away; those who, like me, have not yet aroused bodhicitta should exert greater effort; those who already have bodhicitta can start the practice of emptiness.

~Depicted from THE FOUR SEALS OF DHARMA - Preparing for the Preliminaries

What qualifies as renunciation? In Three Principal Aspects of the Path, the great master Tsongkhapa said: “The thought of attaining liberation, day and night without interruption, is renunciation.” This is a relatively high standard that is difficult to comply with right away. We will thus propose a lower standard of renunciation for now.

~Depicted from GATEWAY TO VAJRAYANA PATH - Entering the Vajrayana Path

What does “reaching a certain level” mean? By this we mean it is impractical to receive teachings on all of the 84,000 Dharma methods; however, at the very least, we should understand the method we are practicing, why it is practiced this way, and what the final outcome is. To achieve this understanding, we must first spend an appropriate amount of time to listen and reflect on the Dharma.

~Depicted from THE FOUR SEALS OF DHARMA - The Importance of Practice

Some students of Buddhism or other religions like to dwell on clairvoyant power and states of realization, but this is not the real purpose of Buddhism. Although Buddhism does not object to transcendent power, it does not chase after it. Buddhism mainly teaches how to cultivate compassion, develop wisdom, and serve others.

~Depicted from ARE YOU READY FOR HAPPINESS - The Significance of Buddhist Philosophy Today

What is a Buddha? Is the real Buddha the one appearing in a thangka with golden face and sitting in a full lotus position?

That is only a partially real Buddha. In the view of Mahayana, the Nirmanakaya (Emanation Body) and the Sambhogakaya (Bliss Body) are the manifestations of the Buddha in order to liberate ordinary people and bodhisattvas of the first to the tenth bhumi, respectively.   The Nirmanakaya is for the Buddha to communicate with ordinary people. Although Buddha-nature exists within the mind of every sentient being, the Dharmakaya (Truth Body) of the Buddha is rendered powerless to those who have not attained realization and thus must rely on the Nirmanakaya and the Sambhogakaya of the Buddha for guidance to enlightenment. However, neither the Nirmanakaya nor the Sambhogakaya is the true Buddha, only the Dharmakaya, the union of wisdom and compassion, is.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

A lot of people opt for a life in the middle whereby there is neither great suffering nor happiness – a relatively placid life in which they can also practice the Dharma. However, an ordinary life such as this is not necessarily long-lasting. We cannot avoid the eight types of suffering, including birth, aging, illness, and death, and may even encounter great vicissitudes in life. Without the Dharma, how do we confront these circumstances?

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-How to Face Happiness

Is burning fuel the purpose of a car’s existence? No. Its purpose is to transport. Burning fuel is just a way to sustain itself. Only with fuel can it have enough power to fulfill its purpose. Likewise, food, clothing and housing are what we need to maintain our existence. As for the meaning of life, there is a big difference in understanding between those who have learned the Dharma and those who have not.

~Depicted from THE RIGHT VIEW - The Way of Living and the Meaning of Life

The two kinds of transgression are the five actions of immediate consequence and repudiation of the Dharma. Amitabha Buddha also said all sentient beings in the Saha world with absolute faith in him can be born in Western Pure Land, unless they have committed the five actions of immediate consequence and repudiated the Dharma. All other transgressions like taking life, stealing, etc., even actions that are more serious, can be purified through devotion and recitation of the buddha’s name. Only these two transgressions cannot be eradicated, so we must distant ourselves from them.

~Depicted from GATEWAY FROM VAJRAYANA PATH - Sutra and Tantra: Similarities and

It is clearly stated in the tantric texts that beginners should not do what the yogis do, that yogis not act like realized masters, and realized masters not behave like the Buddha. Beginners aiming to make progress should start by undertaking seriously the practices of contemplating the rare and precious human birth, impermanence of all phenomena, suffering of samsara, etc., and adhering to the precepts rigorously.

~Depicted from GATEWAY TO VAJRAYANA PATH - The Parable of a Black Snake